Showing posts with label Devotions. Show all posts
Showing posts with label Devotions. Show all posts

Thursday, January 26, 2012


 
THE FRUIT OF EACH MYSTERY

Joyful Mysteries                              Spirit of Holy Joy

1. Annunciation                                Humility
2. Visitation                                      Fraternal Charity
3. Nativity                                        Spirit of Poverty
4. Presentation                                 Obedience
5. Jesus with the Doctors                 Love of Jesus and of His Holy Services

Sorrowful Mysteries                       Spirit of Compassion and Contrition

1. Agony                                         Fervor in Prayer
2. Scourging                                   Penance
3. Crowning with Thorns               Moral Courage
4. Carriage of the Cross                 Patience
5. Crucifixion                                 Self-sacrifice for God and our Neighbor

Glorious Mysteries                          Spirit of Adoration and Faith

1. Resurrection                               Faith.
2. Ascension                                   Hope.
3. Descent of the Holy Ghost         Love and Zeal for Souls.
4. Assumption                                Filial devotion to Mary.
5. Coronation of B. V. M               Perseverance.

Prayer

O GOD, Whose only -begotten Son hath purchased for us the rewards of eternal salvation through His life, death, and Resurrection, we beseech Thee grant to us, who are commemorating those mysteries in the holy Rosary of the Blessed Virgin Mary, the grace to hearken to the lessons they teach us and to obtain the blessings they promise. Through the same Christ Jesus our Lord. Amen.

Saturday, January 21, 2012

CHRISTIAN UNITY: Day 4 - Changed by the Lord's Victory Over Evil


Day 4
Theme: Changed by the Lord’s victory over evil
Text:
Overcome evil with good (Rom 12:21)
Readings

Ex 23:1-9
Do not follow the majority in wrongdoing
Ps 1
Happy are those whose delight is in the law of the Lord
Rom 12:17-21
Overcome evil with good
Mt 4:1-11
Worship the Lord your God, and serve Him only
Commentary
In Jesus we learn what ‘victory’ really means for human beings - that is, happiness with one another in God’s love through His overcoming of all that keeps us apart. This is a sharing in Christ’s victory over the destructive forces that damage humanity and all of God’s creation. In Jesus we can share in a new life which calls us to struggle against what is wrong in our world with renewed confidence and with a delight in what is good.
The words of the Old Testament give a categorical warning against engaging in wrongdoing and injustice. The attitude of the majority must not in any way provide an excuse. Neither do wealth or other situations in life entitle a person to do wrong.
Psalm 1 draws attention not only to the need to observe the commandments, but especially to the joyful fruits of doing so. A person who loves the law of the Lord above all else is called happy and blessed. The word of God is a sure guide in adversity and is the fulfilment of human wisdom. Meditating on the word of God day and night enables a person to lead a life full of fruitfulness for the good of others.
In the apostle’s admonitions we find encouragement to overcome evil with good. Only good can interrupt the endless spiral of hatred and the human desire for revenge. In the struggle for what is good, not everything depends on human beings. However, the apostle Paul calls for every effort to be made to maintain peace with others. He understands our continuous struggle against our instincts to harm those who hurt us. But Paul appeals to us not to let ourselves be overcome by these destructive feelings. Doing good is an effective way of combating wrong-doing among us.
The gospel reading describes the Son of God’s struggle against Satan – the personification of evil. Jesus’ victory over the temptations in the desert is fulfilled in His obedience to the Father, which leads Him to the Cross. The Saviour’s resurrection confirms that here God’s goodness ultimately wins: love overcomes death. The risen Lord is near! He accompanies us in every struggle against temptation and sin in the world. His presence calls Christians to act together in the cause of goodness.
The scandal is that because of our divisions we cannot be strong enough to fight against the evils of our time. United in Christ, delighting in His law of love, we are called to share in His mission of bringing hope to the places of injustice, hatred, and despair.
Prayer
Lord Jesus Christ, we thank You for Your victory over evil and division. We praise You for Your sacrifice and Your resurrection that conquer death. Help us in our everyday struggle against all adversity. May the Holy Spirit give us strength and wisdom so that, following You, we may overcome evil with good, and division with reconciliation. Amen.
Questions for reflection
  1. Where do we see evil in our own lives?
  2. In what way can our faith in Christ help us to overcome evil and the Evil One?
  3. What can we learn from situations in our community where division has given way to reconciliation?

Friday, January 20, 2012

CHRISTIAN UNITY: Day 3 - Changed by the Suffering Servant


Day 3
Theme: Changed by the Suffering Servant
Text :
Christ suffered for us (cf. 1 Pt 2:21)
Readings

Is 53:3-11
The man of sorrows accustomed to suffering
Ps 22: 12-24
He did not despise the affliction of the of the afflicted
1Pt 2:21-25
Christ suffered for us
Lk 24:25-27
Did not the Messiah have to suffer these things?

Commentary

The divine paradox is that God can change tragedy and disaster into victory. He transforms all our sufferings and misfortunes, and the enormity of history’s pain, into a resurrection that encompasses the whole world. While appearing to be defeated, He is nevertheless the true Victory whom no one and nothing can overcome. 

Isaiah’s moving prophecy about the suffering Servant of the Lord was completely fulfilled in Christ. After suffering enormous agony, the Man of Sorrows shall see His offspring. We are that offspring, born from the Saviour’s suffering. In this way we are made one family in Him. 

One can say that Psalm 22 is not only about Jesus, but also for Jesus. The Saviour Himself prayed this psalm on the cross, when He used its desolate opening words: My God, my God, why have you forsaken me? Yet in the second part of the psalm the lamentation, the imploring full of pain, changes into praise of God for His works. 

The apostle Peter is a witness of the sufferings of Christ (1 Pt 5,1), which he presents to us as an example: it is to this suffering for the sake of love we are called. Jesus did not curse God, but submitted to Him who judges righteously. His wounds have healed us, and returned us all to the one Shepherd. 

Only in the light of the presence of the Lord and His word does the divine purpose of the Messiah’s sufferings become clear. Just as for the disciples on the way to Emmaus, Jesus is our constant companion on the stony road of life, stirring our hearts and opening our eyes to the mysterious plan of salvation. 

Christians experience suffering as a result of humanity’s fragile condition; we recognise this suffering in social injustice and situations of persecution. The power of the cross draws us into unity. Here we encounter Christ’s suffering as the source of compassion for and solidarity with the entire human family. As one contemporary theologian puts it: the closer we come to the cross of Christ, the closer we come to one another. The witness of Christians together in situations of suffering assumes remarkable credibility. In our shared solidarity with all who suffer we learn from the crucified suffering servant the lessons of self-emptying, letting go and self-sacrifice. These are the gifts we need from His Spirit on our way to unity in Him.

Prayer
 
God of consolation, you have transformed the shame of the cross into a sign of victory. Grant that we may be united around the Cross of your Son to worship Him for the mercy offered through his suffering. May the Holy Spirit open our eyes and our hearts, so that we may help those who suffer to experience your closeness. ; You who live and reign forever and ever. Amen. 

Questions for reflection
  1. How can our faith help us in our response to long-lasting suffering?
  2. What areas of human suffering are unnoticed and belittled today?
  3. How can Christians bear witness together to the power of the cross?

Thursday, January 19, 2012


Day 2
Theme: Changed through patient waiting for the Lord
Text:
Let it be so now, for it is proper to fulfil all righteousness (Mt 3:15)
Readings

1 Sam 1:1-20
Hannah’s trust and patient waiting
Ps 40
Patient waiting for the Lord
Heb 11:32-34
Through faith they conquered kingdoms, administered justice
Mt 3:13-17
Let it be so now, for it is proper to fulfil all righteousness

Commentary

Victory is often associated with immediate triumph. Everybody knows the taste of success when, after a difficult struggle, congratulations, recognition, and even tributes are paid. At such a joyful moment, hardly anyone realises that from a Christian perspective victory is a long-term process of transformation. Such an understanding of transformative victory teaches us that it occurs in God’s time, not ours, calling for our patient trust and deep hope in God.

Hannah witnessed to such patient trust and hope. After many years of waiting to be pregnant, she prayed to God for a child, at the risk of having her weeping prayer dismissed as drunkenness by the priest at the doorpost of the Temple. When Eli assured her that God would grant her prayer, she simply trusted, waited, and was sad no longer. Hannah conceived and bore a son, whom she named Samuel. The great victory here is not that of nations or armies, but a glimpse into the realm of a private and personal struggle. In the end, Hannah’s trust and hope results not only in her own transformation, but that of her people, for whom the God of Israel intervened through her son Samuel. 

The psalmist echoes Hannah’s patient waiting for the Lord in the midst of another kind of struggle. The psalmist too sought deliverance from a situation which remains unknown to us, but which is hinted at in the language of the “desolate pit of the miry bog.” He gives thanks that God has transformed his shame and confusion, and continues to trust in God’s steadfast love. 

The author of the Letter to the Hebrews recalls the patience of people like Abraham (6.15) and others who were able to be victorious through their faith and trust in God. The realisation that God intervenes and enters into the narrative of human history eliminates the temptation to be triumphant in human terms.

In the gospel, the voice from heaven at the baptism of Jesus announcing This is my Son, the Beloved, seems to be a guarantor of the immediate success of his messianic mission. In resisting the evil one, however, Jesus, does not succumb to the temptation to usher in the Kingdom of God without delay, but patiently reveals what life in the kingdom means through his own life and ministry which leads to his death on the Cross. While the Kingdom of God breaks through in a decisive way in the resurrection, it is not yet fully realised. The ultimate victory will only come about with the second coming of our Lord. And so we wait in patient hope and trust with the cry “Come, Lord Jesus.” 

Our longing for the visible unity of the Church likewise requires patient and trustful waiting. Our prayer for Christian unity is like the prayer of Hannah and the psalmist. Our work for Christian unity is like the deeds recorded in the Letter to the Hebrews. Our attitude of patient waiting is not one of helplessness or passivity, but a deep trust that the unity of the Church is God’s gift, not our achievement. Such patient waiting, praying and trust transforms us and prepares us for the visible unity of the Church not as we plan it, but as God gives it. 

Prayer

Faithful God, you are true to your word in every age. May we, like Jesus, have patience and trust in your steadfast love. Enlighten us by your Holy Spirit that we may not obstruct the fullness of your justice by our own hasty judgements, but rather discern your wisdom and love in all things. ; You who live and reign forever and ever. Amen. 

Questions for reflection
  1. In what situations in our life should we have a greater trust in God’s promises?
  2. What areas of church life are particularly at risk from the temptation to act hastily?
  3. In what situations should Christians wait, and when should they act together?

Wednesday, January 18, 2012

WEEK OF PRAYER FOR CHRISTIAN UNITY: Day One - Changed by the Servant Christ


Day 1
Theme: Changed by the Servant Christ
Text: The Son of Man came to serve (cf. Mk 10:45)
Readings

Zech 9:9-10
A king righteous and victorious – and humble
Ps 131
My heart is not proud
Rom 12:3-8
We have different gifts with which to serve
Mk 10:42-45
The Son of Man came to serve

Commentary

The coming of the Messiah and His victory were accomplished through service. Jesus wants a spirit of service to fill the hearts of His followers as well. He teaches us that true greatness consists in serving God and one’s neighbour. Christ gives us the courage to discover that He is the one for whom to serve is to reign – as an early Christian saying has it. 

Zechariah’s prophecy concerning a victorious and humble King was fulfilled in Jesus Christ. He, the King of Peace, comes to his own, to Jerusalem – the City of Peace. He does not conquer it by deceit or violence, but by gentleness and humility. 

Psalm 131 briefly but eloquently describes the state of spiritual peace which is the fruit of humility. The picture of a mother and child is a sign of God’s tender love and of trust in God, to which the entire community of believers is called. 

Paul the apostle challenges us to make a sober and humble assessment of ourselves and to discover our own abilities. While we have a diversity of gifts we are one body in Christ. In our divisions each of our traditions has been endowed by the Lord with gifts that we are called to place at the service of others. 

For the Son of Man came not to be served but to serve, and to give his life a ransom for many (Mk 10.45). By His service, Christ redeemed our refusal to serve God. He became an example for repairing all relations between people: Whoever wishes to become great among you must be your servant – those are the new standards of greatness and priority. 

In the Letter to the Romans, Paul reminds us that the diverse gifts given to us are for service: prophecy, ministry, teaching, exhortation, giving, leadership and compassion. In our diversity we are always one body in Christ, and members of one another. The use of our diverse gifts in common service to humanity makes visible our unity in Christ. The joint action of Christians for the benefit of humanity, to combat poverty and ignorance, defend the oppressed, to be concerned about peace and to preserve life, develop science, culture and art are an expression of the practical ecumenism which the Church and the world badly need. The imitation of Christ the Servant provides eloquent testimony to the Gospel, moving not only minds, but also hearts. Such common service is a sign of the coming Kingdom of God – the kingdom of the Servant Christ. 

Prayer
 
Almighty and eternal God, by travelling the royal road of service your Son leads us from the arrogance of our disobedience to humility of heart. Unite us to one another by your Holy Spirit, so that through service to our sisters and brothers, Your true countenance may be revealed; You, who live and reign forever and ever. Amen.

Questions for reflection
  1. What opportunities for service are most threatened by pride and arrogance?
  2. What should be done to ensure that all Christian ministries are better experienced as service?
  3. In our community, what can Christians of different traditions do better together than in isolation to reveal the Servant Christ?

JANUARY 18: Today begins the Church Unity Octave (Week of Prayer for Christian Unity)

The Octave is a period of eight days of prayer (Jan. 18-25) for the reunion of Christendom, the return of lapsed Catholics, and the conversion of unbelievers. It was founded by Fr. Paul James Francis, S.A. in 1908 and blessed by St. Pius X in 1909. Since then it has spread to all parts of the Catholic world. The intentions of the Octave are given below.

Daily Intentions

Jan. 18. FEAST OF ST. PETER’S CHAIR AT ROME [formerly]. The return of all the "other sheep" to the one Fold of St. Peter, the One Shepherd.

Jan. 19. The return of all Oriental Separatists to Communion with the Apostolic See.

Jan. 20. The submission of Anglicans to the Authority of the Vicar of Christ.

Jan. 21. That the Lutherans and all other Protestants (of Continental Europe) may find their way "Back to Holy Church."

Jan. 22. That Christians in America may become One in Communion with the Chair of St. Peter.

Jan. 23. The return to the Sacraments of lapsed Catholics.

Jan. 24. The conversion of the Jews.

Jan. 25. FEAST OF THE CONVERSION OF ST. PAUL. The Missionary conquest of the world for Christ.

What We Pray For

The unity which all men desire in these dark days cannot be had apart from Jesus Christ; everyone who professes to be Christian admits this. But the unity which Christ offers is that of one fold and one shepherd. The Octave aims to secure for all men this unity of Christ.

As Fr. Paul said: "There is no other unity possible in the divine economy save that which is built upon the same foundation as the one on which Christ Jesus, the Lord and Master, founded His Church, and you know what that foundation is: . . . ‘And I say to thee that thou art Peter, and upon this Rock, I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven (by which He meant His Church) and whatever thou shalt bind upon earth shall be bound also in heaven, and whatever thou shalt loose upon earth shall be loosed also in heaven.’. . . When, therefore, you unite with us in the observance of the Unity Octave it should be to pray specifically that all those who, down through the centuries, have been separated from the Chair of Peter at Rome, may return to Catholic communion, that is to say, communion with the Apostolic See."

The Official Octave Prayer

Form of Prayer Decreed by Pope Benedict XV to be recited daily during the Octave. ANTIPHON. That they all may be One, as Thou, Father, in Me and I in Thee; that they also may be one in Us; that the world may believe that Thou has sent Me.
—John 17:21

V. I say unto thee thou art Peter.
R. And upon this Rock I will build my Church.

PRAYER

O Lord Jesus Christ, who saidst unto Thine Apostles: Peace I leave with you, My Peace I give unto you: regard not our sins, but the faith of Thy Church, and grant unto her that peace and unity which are agreeable to Thy will; Who livest and reignest God forever and ever. Amen.

Indulgences

(attached to official prayer) Granted by rescript of December 10, 1946, by His Holiness, Pope Pius XII, through Nicola Cardinal Canali.1. Partial indulgence of 800 days on each day of the Octave in any Church or public oratory where the exercise is performed.2. Plenary indulgence under usual conditions at the completion of the Octave.

Lord Jesus, most gracious Saviour of the world, we humbly beg of Thee by Thy Most Sacred Heart, that all the sheep now wandering astray may be converted to Thee, the Shepherd and Bishop of their souls: Who livest and reignest world without end. Amen. (Raccolta, 625: 500 days)

Prayer to Our Lady

Priest and People: O Virgin Immaculate who was preserved by a singular privilege of grace from original sin look down with pity upon our separated brethren who are still your children and call them back to the Center of Unity. Many have, even from afar preserved a most tender devotion towards you, O Mother. Reward them for their devotion by obtaining for them the grace of conversion. Victorious over the powers of hell from the very first moment of your existence renew, now that the necessity is more urgent your triumphant progress, as in ages past. Glorify your Son, O Mother by bringing back to the One Fold His straying sheep making them obedient to the guidance of the universal Shepherd who is His Vicar on earth. And may it be your glory, O Virgin Mary to banish error from the earth to put an end to disunity and to restore peace to the world. Amen. (Raccolta, 627: 500 days.)

Our Lady of the Atonement, intercede for us that there may be fulfilled the prayer of your divine Son: That all may be one.


Prayer to St. Peter

O glorious Saint Peter, who, in return for thy lively and generous faith, thy profound and sincere humility, and thy burning love, wast honored by Jesus Christ with singular privileges, and in particular, with the leadership of the other Apostles and the primacy of the whole Church, of which thou wast made the foundation stone, do thou obtain for us the grace of a lively faith, that shall not fear to profess itself openly, in its entirety and in all of its manifestations, even to the shedding of blood, if occasion should demand it, and to the sacrifice of life itself in preference to surrender. Obtain for us likewise, a sincere loyalty to our holy mother, the Church; grant that we may ever remain most closely and sincerely united to the Roman Pontiff, who is the heir of thy faith and of thy authority, the one, true, visible Head of the Catholic Church, that mystic ark outside which there is no salvation. Grant, moreover, that we may follow, in all humility and meekness, her teaching and her counsels, and may be obedient to all her precepts, in order to be able here on earth to enjoy a peace that is sure and undisturbed, and to attain one day in heaven to everlasting happiness. Amen. 
V. Pray for us, Saint Peter the Apostle.
R. That we may be made worthy of the promises of Christ.

LET US PRAY O God, who hast given unto Thy blessed Apostle Peter the keys of the kingdom of heaven, and the power to bind and loose: grant that we may be delivered, through the help of his intercession, from the bonds of all our sins: Who livest and reignest world without end. Amen. (Raccolta, 484: 500 days.)


How to observe the Octave:

1. Recite official prayer daily.
2. Assist at Mass and receive Communion daily.
3. Pray the Rosary daily for Unity.
4. Attend Octave exercises in parish church or parish in vicinity; bring non-Catholic friends with you.
5. Visit the Blessed Sacrament; make the Way of the Cross; perform spiritual and corporal works of mercy.
6. Offer daily action for Unity.
7. Read Catholic literature.
8. Give good example to Catholics and non-Catholics.

Imprimi Potest:Angelus F. Delahunt, S.A., Superior Geoeral
Nihil Obstat:Edward Haoahoe, S.A., Censor Deputatus
Imprimatur:X Francis Cardinal Spellman, Archbishop of New York

The Nihil Ohstat and Imprimatur are official declarations that a hook or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed.

From an original leaflet published by
Chair of Unity Octave
FRANCISCAN FRIARS OF THE ATONEMENT
Graymoor, Garrison, New York

From: http://www.revcastor.com/unity_octave.htm

Tuesday, January 17, 2012

WEEK OF PRAYER FOR CHRISTIAN UNITY: Eight Days Reflecting on our Change in Christ


Eight Days reflecting on our change in Christ 

Over the coming week we are invited to enter more deeply into our faith that we will all be changed through the victory of our Lord Jesus Christ. The biblical readings, commentaries, prayers and questions for reflection, all explore different aspects of what this means for the lives of Christians and their unity with one another, in and for today’s world. We begin by contemplating the Christ who serves, and our journey takes us to the final celebration of Christ’s reign, by way of His cross and resurrection:

Day One: Changed by the Servant Christ
The Son of Man came to serve (cf. Mk 10:45) 

On this day we encounter Jesus, on the road to victory through service. We see him as the ”one who came not to be served, but to serve, and to give his life, a ransom for many” (Mark 10:45). Consequently, the Church of Jesus Christ is a serving community. The use of our diverse gifts in common service to humanity makes visible our unity in Christ. 

Day Two: Changed through patient waiting for the Lord
Let it be so now, for it is proper to fulfil all righteousness
(Mt 3:15) 

On this day we concentrate on patient waiting for the Lord. To achieve any change, perseverance and patience are needed. Prayer to God for any kind of transformation is also an act of faith and trust in his promises. Such waiting for the Lord is essential for all who pray for the visible unity of the church this week. All ecumenical activities require time, mutual attention and joint action. We are all called to co-operate with the work of the Spirit in uniting Christians. 

Day Three: Changed by the Suffering Servant
Christ suffered for us
(cf. 1 Pt 2:21) 

This day calls us to reflect on the suffering of Christ. Following Christ the Suffering Servant, Christians are called to solidarity with all who suffer. The closer we come to the cross of Christ the closer we come to one another. 

Day Four: Changed by the Lord’s Victory over Evil
Overcome evil with good
(Rom 12:21) 

This day takes us deeper into the struggles against evil. Victory in Christ is an overcoming of all that damages God’s creation, and keeps us apart from one another. In Jesus we are called to share in this new life, struggling with him against what is wrong in our world, with renewed confidence and with a delight in what is good. In our divisions we cannot be strong enough to overcome evil in our times.

Day Five: Changed by the peace of the Risen Lord
Jesus stood among them and said: Peace be with you!
(Jn 20:19) 

Today we celebrate the peace of the Risen Lord. The Risen One is the great Victor over death and the world of darkness. He unites His disciples, who were paralysed with fear. He opens up before us new prospects of life and of acting for His coming kingdom. The Risen Lord unites and strengthens all believers. Peace and unity are the hallmarks of our transformation in the resurrection. 

Day Six: Changed by God’s Steadfast Love
This is the victory, our faith (cf. 1 Jn 5:4)

On this day we concentrate our attention on God’s steadfast love. The Paschal Mystery reveals this steadfast love, and calls us to a new way of faith. This faith overcomes fear and opens our hearts to the power of the Spirit. Such faith calls us to friendship with Christ, and so to one another. 

Day Seven: Changed by the Good Shepherd
Feed my sheep (Jn 21:19) 

On this day the Bible texts show us the Lord strengthening His flock. Following the Good Shepherd, we are called to strengthen each other in the Lord, and to support and fortify the weak and the lost. There is one Shepherd, and we are his people. 

Day Eight: United in the Reign of Christ
To the one who conquers I will give a place with me on my throne
(Rv 3:21) 

On this last day of our week of prayer for Christian Unity we celebrate the Reign of Christ. Christ’s victory enables us to look into the future with hope. This victory overcomes all that keeps us from sharing fullness of life with him and with each other. Christians know that unity among us is above all a gift of God. It is a share in Christ’s glorious victory over all that divides.

From the Vatican website

Monday, January 16, 2012

WEEK OF PRAYER FOR CHRISTIAN UNITY 2012: We will be changed by the victory of our Lord Jesus Christ


The search for unity: throughout the year 

The traditional period in the northern hemisphere for the Week of Prayer for Christian Unity is 18-25 January. Those dates were proposed in 1908 by Paul Wattson to cover the days between the feasts of St Peter and St Paul, and therefore have a symbolic significance. In the southern hemisphere where January is a vacation time churches often find other days to celebrate the week of prayer, for example around Pentecost (suggested by the Faith and Order movement in 1926), which is also a symbolic date for the unity of the church.

Mindful of the need for flexibility, we invite you to use this material throughout the whole year to express the degree of communion which the churches have already reached, and to pray together for that full unity which is Christ’s will.

BIBLICAL TEXT
1 Corinthians 15:51-58 

Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: ‘Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labour is not in vain. 

New Revised Standard Version

INTRODUCTION TO THE THEME
FOR THE YEAR 2012

“We will all be changed by the Victory of our Lord Jesus Christ”
(cf. 1 Cor 15:51-58) 

The material for the Week of Prayer for Christian Unity in 2012 was prepared by a working group composed of representatives of the Roman Catholic Church, the Orthodox Church and Old Catholic and Protestant Churches active in Poland. 

Following extensive discussions in which the representatives of various ecumenical circles in Poland took part, it was decided to focus on a theme that is concerned with the transformative power of faith in Christ, particularly in relation to our praying for the visible unity of the Church, the Body of Christ. This was based on St. Paul’s words to the Corinthian Church which speaks of the temporary nature of our present lives (with all its apparent “victory” and “defeat”) in comparison to what we receive through the victory of Christ through the Paschal mystery. 

Why such a theme? 

The history of Poland has been marked by a series of defeats and victories. We can mention the many times that Poland was invaded, the partitions, oppression by foreign powers and hostile systems. The constant striving to overcome all enslavement and the desire for freedom are a feature of Polish history which have led to significant changes in the life of the nation. And yet where there is victory there are also losers who do not share the joy and triumph of the winners. This particular history of the Polish nation has led the ecumenical group who have written this year’s material to reflect more deeply on what it means to “win” and to “lose”, especially given the way in which the language of “victory” is so often understood in triumphalist terms. Yet Christ shows us a very different way!

In 2012 the European Football Championship will be held in Poland and Ukraine. This would never have been possible in years gone by. For many this is a sign of another “national victory” as hundreds of millions of fans eagerly await news of winning teams playing in this part of Europe. Thinking of this example might lead us to consider the plight of those who do not win - not only in sport but in their lives and communities: who will spare a thought for the losers, those who constantly suffer defeats because they are denied victory due to various conditions and circumstances? Rivalry is a permanent feature not only in sport but also in political, business, cultural and, even, church life. 

When Jesus’ disciples disputed over “who was the greatest” (Mk 9,34) it was clear that this impulse was strong. But Jesus’ reaction was very simple: “Whoever wants to be first must be last of all and servant of all” (Mk 9,35). These words speak of victory through mutual service, helping, boosting the self-esteem of those who are “last”, forgotten, excluded. For all Christians, the best expression of such humble service is Jesus Christ, His victory through death and His resurrection. It is in His life, action, teaching, suffering, death and resurrection that we desire to seek inspiration for a modern victorious life of faith which expresses itself in social commitment in a spirit of humility, service and faithfulness to the Gospel. And as he awaited the suffering and death that was to come, he prayed that his disciples might be one so that world might believe. This “victory” is only possible through spiritual transformation, conversion. That is why we consider that the theme for our meditations should be those words of the Apostle to the Nations. The point is to achieve a victory which integrates all Christians around the service of God and one’s neighbour. 

As we pray for and strive towards the full visible unity of the church we - and the traditions to which we belong - will be changed, transformed and conformed to the likeness of Christ. The unity for which we pray may require the renewal of forms of Church life with which we are familiar. This is an exciting vision but it may fill us with some fear! The unity for which we pray is not merely a “comfortable” notion of friendliness and co-operation. It requires a willingness to dispense with competition between us. We need to open ourselves to each other, to offer gifts to and receive gifts from one another, so that we might truly enter into the new life in Christ, which is the only true victory. 

There is room for everyone in God’s plan of salvation. Through His death and resurrection, Christ embraces all irrespective of winning or loosing, “that whoever believes in him may have eternal life” (Jn 3,15). We too can participate in His victory! It is sufficient to believe in Him, and we will find it easier to overcome evil with good.

 From: PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY

Saturday, January 14, 2012

PRAYER TO THE SANTO NIƑO DE CEBU


 

O Senor Santo Nino, you are our king and our God, we worship you. You are our strong defender, we turn to you. You are the patron of Cebu, the Philippines and the world, we come to you; You have made extraordinary wonders through your miraculous image in those chosen islands, remember us. Look down at this poor soul that comes to you for help. Lead us with Your wisdom; discipline us with your truth; console us with your tenderness, protect us with your might.

We consecrate today our thoughts of you, only with you shall they be occupied; our words, only of you shall they speak; our sufferings, that we may endure them for your sake. We beg you Senor Santo Nino, illumine our understanding, kindle our will, cleanse our body, sanctify our soul. We wish what you wish, because you wish, as you wish, as long as you wish.

Grant us, Senor Santo Nino, that we may feel love toward you, be strict toward ourselves be zealous toward our fellowmen, and rightly despise the things of the world. Help us to overcome sensuality with strict discipline, avariciousness with generosity, anger with gentleness, indolence with zealous industry. Make us wise in counsel, courageous in danger, patient in adversity, humble in prosperity.

Teach us, dear Santo Nino, how worthless is the world, how sublime is heaven, how brief is time, how long is eternity. Grant us, lastly, that we may remember you, adore you, love you and serve you here on earth that we may be happy with you forever and ever in heaven. Amen